immigration

The 'politically incorrect' issue of whether or not a society such as a Australia has the right to control its population levels through immigration controls

THE CULTURE OF XENOPHILIA AND ITS ORIGINS How Love of the Stranger is Killing Us

The argument that self-destructive hospitality to third world immigrants issues from a self-loathing for Western civilization is commonplace. In his Closing of the American Mind Alan Bloom described how European nihilism became rooted in American colleges giving birth to cultural relativism and a contempt for western values that is now manifest in multiculturalism and mass immigration from “non-traditional” quarters. Canon has been re-cast to reflect Western guilt--- everywhere courses are designed to induce shame rather than pride in our forefathers so that we may become self-flagellating penitents willing to regard high immigration from aggrieved cultures as redress for our past crimes. But surely there is another half to the equation. That Anglo-European suicide emerges not out of hatred turned inward but love turned outward---a perverse love for strangers that exceeds or replaces the love that is due to one’s own. Novelist Jean Raspail’s description of pro-immigrationists bears closer scrutiny, with equal emphasis placed on the last segment of his quotation. They are, he said, “righteous in their loathing of anything and everything that smacks of present day Western society, and boundless in their love of what might destroy it.” That kind of love can be found by a selective interpretation of scriptures, and in a political movement born in the nineteenth century that shook the twentieth and still permeates thought today. The open-borders mentality rife in Britain, North America and Australia is largely the unhappy confluence of two philosophical traditions, Judeo-Christianity and socialism. The parable of the Good Samaritan (Luke 10:29-37) is one of the most famous and influential of the New Testament. In showing that a Samaritan could recognize a stricken Jew not as a member of a hostile culture but rather as a human being needing assistance, Christ established that a “neighbour” is anyone who needs our help. And both Matthew 22:39 and Leviticus 19:18 instruct us to love our neighbour as we love ourselves. And who is the “neighbour” we are to love? According to Christian ethicist Dana Wilbanks, it is often the stranger. “In fact, right at the centre of Christian faithfulness is the challenge and the opportunity to love the stranger as ourselves, to love the stranger as God loves the stranger, to love the stranger as one with whom Jesus explicitly identifies.” Kathleen Tomlin, the Director for the (Catholic) Office for Social Justice asked, “How do you love your neighbour, and also describe them as illegal?” She argued that the common good can’t be defined by national borders and that a sense of solidarity is required to understand the predicament of immigrants. Curiously, she didn’t speak of any solidarity with resident American workers whose jobs are displaced by immigrants. According to Harvard economist Dr. George Borgias American-born workers lose $152 billion annually from the job displacement and wage depression caused by immigration. Couldn’t they, one might ask, use some of the boundless Christian love earmarked for aliens who knowingly break the law upon entry but whose plight makes better news copy than the plight of the hard-working low-income American whose job he they threaten? Tomlin’s attitude was better captured by someone on an Internet forum out of London, Ontario who contested my Hardian arguments for population stabilization and zero-net immigration for Canada. “Closing borders is morally the same as refusing help to a dying person. It is quite literally putting the concerns of oneself and one’s ‘nation’ above the concerns of others based on the human concept of country. Remember here, that terms like country, nation, race and the like are just words that we have made up. People are people and we are all part of the human race…Choosing to ignore a cry for help makes me a barbarian and a heartless worm. Morality should be, and needs to be, based on Love…I do not have the right not to love everyone equally, ever.” (Londoncommons.net Feb.5/07) Historically American Jews have taken an even more strident stand for large immigration intakes, particularly from outside traditional Northern European sources, for both reasons both strategic and theological. Strategically it was thought that safety lay in diversity, that is, a culturally homogeneous society dominated by Anglo-Saxons would pose more of a threat than one fragmented by immigration from a variety of countries. In fact a multicultural state that sanctioned ethnocentrism by constituent subcultures would allow them to flourish as a separatist force and employ a “divide and conquer” strategy on the rest by entering into clever coalitions with other minorities. More favourable to immigration to America than any other religious or ethnic group, Jews have taken a leadership role in changing the Northern European tilt of US immigration. The American Jewish Committee boasts that “from its founding the AJC has been a strong voice in support of immigration, participating actively in many of the major immigration debates of our time, opposing reductions in the flows of immigrants…” For the Jewish lobby then, mass immigration is a wrecking ball that they can swing to shatter the ethnic homogeneity of Anglo-European America, and from the rubble of cultural balkanization emerge a power-broker. What is interesting is that while the Jewish prescription for Anglo-European America is more cultural pluralism and disintegration, its prescription for Israel continues to be for a racist, apartheid state theocratic state guided by Judaism with a Jewish-only immigration policy! The theological underpinnings for their agenda of burying Nordic Christian America under a demographic avalanche are found of course in the Old Testament. As Jews were once “strangers in the land of Egypt’, strangers are to be valued and welcomed. “You shall love the foreigner as you love yourself, for you were once aliens in Egypt” (Leviticus 19:33-34) Hospitality to strangers, without any distinction made between legal and illegal strangers, is a consistent Biblical theme. “When a foreigner resides with you he shall be to you as the citizen among you.” (Leviticus 19:33-34) “Do not neglect to show hospitality to strangers.” (Hebrews 13:2) Rabbi Morris Allen of Mendola Hts., Minnesota incarnates these injunctions by complaining that classifying immigrant workers as “guests” would send out the message that they weren’t “family”. Such is love for the outsider in this logical continuum that a stranger not only becomes a neighbour , then a guest, but a member of immediate family. In this moral universe everyone residing in the country or hoping to, by hook or by crook, is deserving of equal consideration. Just get your foot in the door and you get a full Club membership. Does this formidable scriptural litany constitute the last word on the Judeo-Christian position toward immigration policy? Or can it be informed by an alternative interpretation? Since our obligations to our “neighbour”, who is said to be equated with “the stranger”, seems to be the linchpin of Christian rationale for out-of-control immigration, let’s examine the meaning of “neighbour”, as in “love thy neighbour as thy self” (Leviticus 19:18) The term surely doesn’t suggest universality since not everyone is my neighbour and not everyone is near me. Given that Judaism is a tribal religion,“neigbhour” must refer to fellow Jews. It is a an injunction to practice national solidarity as evidenced by an examination of the entire verse. “Do not seek revenge or bear a grudge against one ‘Your People’, but love your neighbour as yourself. I can take the lead.” “Your People” does not obviously mean all of humanity. “Neighbour” cannot be linked to “stranger”. Returning to the parable of the Good Samaritan, cursory research would dispute the interpretation that many Christians give to scriptural commands to love strangers. The notion that someone in Darfur is as much my “neighbour” as someone in Winnipeg, Manitoba or the man down the street who lost his family in a house fire is not illustrated by Luke 10. For a Samaritan who was intensely disliked by Israelites was not, in our sense, a foreigner. John 4:7-22 clearly defines Samaritans as a religious group, albeit corrupt, ritually impure and sexually permissive. None the less they believed in One God, One Prophet (Moses), The Torah, and in the Day of Judgment. They were not a regional or ethnic group. They were not black. They did not speak Chinese or Swahili. In fact they spoke a dialect of western Aramaic largely peculiar to Palestine, much like the Jews. The common ancestry of both Jews and Samaritans have been established by modern genetic studies. Therefore to use the Good Samaritan as an example of a foreigner, of the “stranger” whom we must love unreservedly and take him in, is a poor example. He was not a foreigner, and he was not really a stranger. He was the neighbour who we don’t like but whom Christ said to care about as much as ourselves. (Matthew 22:39) But should we care about him as much as we do our own family? In a burning building full of children, do we bypass our own children to rescue other children first? 1st Timothy 5:8 trumps Luke and Matthew. “If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.” In other words, you take care of your family first. You love your own first. Then your neighbour. Then your community. Then your nation. Then humanity. And in deference to Paul Watson, apportion some of your love to the animal kingdom, whose habitat is being destroyed by the mass immigration policies favoured by anthropocentric Jews and Christians. There is a hierarchy of affection. Only God applies Love evenly, for only God can. Man has never, and can never, in Burke’s words, “love mankind all in one piece”. Love of family, love of country, love of those like ourselves is what comes natural, it is what we are, and social psychology and socio-biology is continuing to re-enforce Burkean insight and the wisdom of 1Timothy 5:8. In the last century and a half another bold challenge was mounted to re-order our natural affinities. Christian universalism and the rootless cosmopolitanism that was world Jewry found a rival in Marxism. In 1848 Karl Marx told the workers of the world to unite. Incredibly that call is still heard today, albeit among sometimes obscure factions. The Socialist Party of Tampa Bay declared in its 2007 platform, “working people have no country, but rather an international bond based on class.” A canvass of similar groups across Anglo-America would not necessarily reveal such blatant indifference to national interests, but nevertheless take up open immigration and refugee positions and support blanket amnesty for illegal aliens. Socialist writer Tom Lewis explains “Socialists are internationalists. Whereas nationalists believe that the world is divided primarily into different nationalities, socialists consider class to be the primary divide. For socialists, class struggle---not national identity—is the motor of history. And capitalism creates an international working class that must fight back against an international capitalist class.” What is critical to the understanding of the Marxist attitude to nationalism is that it takes an entirely pragmatic approach. Marx drew a distinction between good and bad nationalism. “The nationalism of the workers belonging to an oppressor nation binds them to their rulers and only does harm to themselves, while the nationalism of an oppressed nation can lead them to fight back against these rulers.” Thus Marx favoured Irish nationalism, but not English. He opposed the national movements of the Southern Slavs, but supported the Indian rebellion against the British. Lenin warned that “workers who place political unity with their ‘own’ bourgeoisie above the complete unity of the proletariat of all the nations, are acting against their own interests.” To do so, to fall victim to nationalist affections, was to evidence “false consciousness”, an inability to recognize those interests, interpreted of course by party cadres. Australian political scientist Frank Salter had this to say about the socialist attitude to nationalism. “The Left, as it has evolved over the course of the previous century, looks down on the ordinary people with their inarticulate parochialisms as if they were members of another species…since they care nothing for the preservation of national communities. Ethnies are considered irrelevant to the welfare of people in general. It would be understandable to Martians to be so detached from particular loyalties. But it is disturbing to humans doing so, especially humans who identify with the Left.” Such is the European Left’s identification with the Other at the expense of the resident national that, in the name of anti-racism, it was possible for left-wing novelist Umberto Eco to declare his hope that Europe would be swamped by Africans and third world emigrants just so to “demoralize” racists. And such is the identification of the AFL-CIO with 13 million illegal immigrants as potential recruits that it supports amnesty and essentially a corporate welfare program that reduces wages for the lowest of American workers. A scheme which advocates call “liberalism” but American workers call an invasion. The Canadian Labour Congress (Edgar Bergen) and its social-democratic parliamentary arm, the NDP (Charlie McCarthy), sing the same tune. Crocodile tears are shed for “undocumented” workers who allegedly make great contributions to the economy, according to their hire-a-left-wing-think-tank. But Statistics Canada’s conclusions are the same as those of Dr. Borgias are for American workers. The British Trade Union Congress tried to put one over on the public with a September 2007 report cooked up by the left-wing Institute for Public Policy Research that maintained that amnesty for illegal immigrants would net the Treasury 1 billion pounds annually. More careful analysis revealed that amnesty would cost British taxpayers up to 1.8 billion pounds a year. This Marxist legacy of international solidarity to the disavowal of national loyalties persists to the present sometimes in unalloyed form but more often as one strand in a synthesis of muddled xenophilia with Christian and environmental thought. The latter mutation is expressed in the Canadian argument that since global warming is a global problem requiring global cooperation, to obtain this cooperation we must not send out unfriendly messages of “fear” by closing our borders, but drop them instead. Presumably a radically downward adjustment in consumption habits and greener technology will compensate for all the extra millions who would swarm in. Instead of “workers of the world unite” the Greens offer us a new rallying cry: “More and more people, consuming less and less.” But just as Christian thought is not monolithic, neither is social democratic thought. Arguably the most famous and independent socialist intellectual of the English speaking world, George Orwell, once remarked that “in all countries, the poor are more national than the rich.” Bukharin was wrong. For the working class, national identity was just as important as class identity. And now finally, after their constituents have been battered by one of the greatest migratory waves in history, that saw the United States for example import the equivalent of three New Jerseys in the 1990s alone (25 million people), maverick social-democratic and socialist leaders in the tradition of Victor Berger, or Jack London or Canada’s J. S. Woodsworth are staking out a claim for national, as opposed to international, solidarity. The Democratic Socialist Senator of Vermont, Bernie Sanders, has begun to make some noise about the disaster that is the illegal immigration invasion in the United States. His voting record in reducing chain migration, fighting amnesty and unnecessary visas rates B-, B- and A+ respectively from Americans for Better Immigration. Former Social Democratic Chancellor Helmut Schmidt now admits that immigration under his administration was excessive and damaging to Germany. In a book published in 1982 he confessed that “with idealistic intentions, born out of our experiences with the Third Reich, we brought in far too many foreigners.” Dutch Socialist leader Jan Marijnissen is strongly opposed to the practice of importing East European workers to undermine the position of Dutch workers. East Europeans are hired as “independent contractors” to circumvent labour law. Marijnissen wrote “It is unacceptable that employers pay foreign workers 3 euros per hour and have them live in chicken coops as if they were in competition in the 19th century of Dickens. The unfair competition and displacement of Dutch workers and small business is intolerable. Therefore we shouldn’t open the borders further, but set limits instead.” Former Labor Premier of New South Wales, Bob Carr, also argued for the acknowledgement of limits. Along with fellow Labor MP Barry Cohen he has joined Australia’s leading environmentalists Dr. Tim Flannery and Dr. Ian Lowe in exposing the myth of Australia as being a big empty land begging to filled up with people. “Our rivers, our soils, our vegetation, won’t allow that to happen without enormous cost to us and those who follow us.” He calls for severe immigration cut-backs and a population policy. As impending economic and environmental upheavals threaten to multiply the some 30 million global migrants currently in transit, immigration and the ecological, economic and cultural stress it will place on the countries of destination re-iterate the questions raised earlier. To whom are we morally obligated? Whom can we be reasonably expected to love? To be brutally candid and blunt, those who are similar to ourselves. Biologist Richard Dawkins has maintained that humans were predisposed to make clear demarcations between “in-group” and “out-group” from the beginning, and social psychologists concur that this discriminating perception is inherent. The need to associate with others like ourselves is an immutable feature of human nature and so ethnic identity refuses to die. It is interesting that despite so much multicultural propaganda, a British poll found that 31% of the population still confessed to being racially prejudiced, while another study showed that most Britons harboured feelings of suspicion toward outsiders. Frank Salter in his On Genetic Interests has made a strong case for a genetic basis for this kind of ethnic, national and racial favouritism. Irenaus Eibi-Eibesfeldt and Pierre van den Berghe have shown that the more ethnically diverse populations are, the more resistant they are to redistributive policies. A Harvard Institute study in 2000 confirmed this conclusion when it found that U. S. states that were more ethnically fragmented than average spent less on social services. Harvard political scientist Robert Putnam explained why. “The more people are brought into contact with those of another race or ethnicity, the more they stick to their own, and the less they trust others. Across local areas in the United States, Australia, Sweden, Canada and Britain, greater ethnic diversity is associated with lower social trust and, at least in some areas, lower investment in public goods.” It must be concluded that if this indeed is our nature, then two thousand years of Christianity and seventy years of communism with its attempt to create “the new man” should have taught us that it is futile to construct policy that runs counter to it. We are what we are. We are not made to love all of humanity, at least not in equal measure. We are made to love family and those we recognize as an extension of family. Those who share common history, values, genes or locality. For most of us, the choice to defend our own citizens rather than the outsiders who would undercut them is determined by our natural predispositions. It is a wonder to us that our leaders, politicians and human rights advocates are apparently not made of the same stuff. For them, immigration policy is purely a foreign aid project. Their love is trained outward, on distant shores, while the love from the nations that nurtured them goes unrequited and betrayed. Tim Murray Quadra Island, BC Sept. 21/07

Immigration myths demolished by economics journalist

The main justification given for Australia's current record high levels of immigration, that is that solves the Skill shortage has been disputed in a recent article An inconvenient truth about rising immigration by Sydney Morning Herald economics Editor Ross Gittins.

... Clearly, the Government believes high levels of skilled migration will help fill vacancies and thus reduce upward pressure on wages.

That's true as far as it goes. But it overlooks an inconvenient truth: immigration adds more to the demand for labour than to its supply. That's because migrant families add to demand, but only the individuals who work add to supply.

Migrant families need food, clothing, shelter and all the other necessities. They also add to the need for social and economic infrastructure: roads, schools, health care and all the rest.

... So though skilled migration helps reduce upward pressure on wages at a time of widespread labour shortages, immigration's overall effect is to exacerbate our problem that demand is growing faster than supply.

Whilst Gittins has shown up yet another logical flaw in the case for immigration, his own position, or at least the position as represented within this relatively short article, has its own potential logical inconsistencies.

Whether immigration should be used to depress wages, even if Gittins disputes that this is occurring, should be open to question. The picture that pro-immigration economists like to paint is of everyone's wages shooting to the stars unless immigration is ramped up dramatically. In fact, the normal effect in countries such as the US, Canada and the UK is for wages to be depressed although incomplete measures of inflation and the Gross Domestic Product (GDP), a flawed measure of prosperity, conceal much of this effect. On top of that, the averaging of incomes disguises what is happening at the bottom end of the income spectrum as the income distribution gap widens. In Australia, the resources boom further masks this effect as skilled, semi-skilled and even a few unskilled workers are in a position to obtain higher wages, but these are not spread uniformly across the community and, furthermore, incur considerable ecological cost, and a cost to future generations.

If Gittins is right and the extra demand created by meeting the need in new immigrants overcomes their counter-inflationary effect, it is, nevertheless, clearly unsustainable, that is unless the migrants are bringing with them wealth from the countries they are coming from. Even then, this can't be sustainable in the longer term once that wealth is consumed. All this demonstrates that the economic case against immigration can be problematic, although not anywhere near as problematic as the economic case for immigration.

However, the case against immigration on the grounds of its effects on housing affordability and, more critically, on our environment are far more clear and indisputable. On housing, Gittins writes:

The wonder of it is that, despite the deterioration in affordability, house prices are continuing to rise strongly almost everywhere except Sydney's western suburbs.

Why is this happening? Probably because immigrants are adding to the demand for housing, particularly in the capital cities, where they tend to end up.

They need somewhere to live and, whether they buy or rent, they're helping to tighten demand relative to supply. It's likely that the greater emphasis on skilled immigrants means more of them are capable of outbidding younger locals.

In other words, winding back the immigration program would be an easy way to reduce the upward pressure on house prices.

The role immigration plays in ratcheting up housing costs has been understood by property speculators for years. That is why they openly lobby the Federal Government for higher immigration.

On the environment, Gittins shows that immigration must necessarily add to Australia's Greenhouse gas emissions as most immigrants were coming form countries with lower ecological footprints and lower.

The other great cost only implied in this article, is the sheer destruction of our ecological life support system. The clearing of farmland and bushland for housing and the excessive demands upon our natural resources including fresh water, made necessary by continued population growth threaten to turn this country into a barren desert within decades at most.

Gittins concludes:

... leaving aside the foreigner-fearing prejudices of the great unwashed, the case against immigration is stronger than the rest of us realise - and stronger than it suits any Government to draw attention to.

THE ELEVATOR CALLED CANADA

Imagine a tall office building with five elevators, some larger than others. The lobby is jammed with a multitude of people pushing toward the elevators, desperately trying to board them. They all want to get out of the place they’re in and reach a better destination. Who can blame them? But each elevator has a limited capacity, including the one we’re in. The limit is stated in terms of numbers of people, but to be precise it is the weight of those people that matters. Our elevator—Canada—looks very capacious at first blush but actually it has a carrying capacity of only ten people, according to the panel on the wall. That figure is premised on the assumption that the average passenger has a body weight of 170 lbs. Presently we already have 12 people on board, but in the face of outside pressure, some occupants wish to admit more people from the lobby. One of us is an economist who simply denies that our elevator has a limited carrying capacity. For him the sky is the limit. Another of us is a politician who welcomes new entrants as potential supporters. Yet another is a clergyman who thinks that because most of the people in the lobby are of the less advantaged or “people of colour”, they should be accepted in seemingly unlimited numbers. But then there is the trendy “environmentalist” who does in fact acknowledge that our elevator has a limited carrying capacity. So what does he propose? That we close the door and think “safety first”? NO! He tells us—the 12 occupants—to go on a crash diet so we can reduce our weight demands on the cables above, and then continue to admit more people from the lobby. Now, I could lose some weight, most of us could—I consume more than I need to. But what is the point of the exercise? Less consumption, but more people? Right now, according to UN estimates, there are anywhere between 15-50 million people “in the lobby”. With rising sea levels that will double, triple or quadruple. And Canada, America, Australia, Argentina and Northern Europe will be, realistically, the only “elevators” available. To accommodate even a fraction of these numbers each one of these “elevators” would strain, the cables would fray and snap and bring down every one in it—both the human occupants and the biodiversity they depend on. Limits have to be set. We set them every day. They are set by fire marshals, by the Workers Compensation Board, by Transport Canada, by any number of agencies for any number of reasons. They are set on elevators. On the number of people who can sit in restaurants, theatres or ice rinks. Or even on the number of people who can use a given Provincial Park at a given time. Limits are being set by town councils like the one in Qualicum Beach, B. C. or Okotoks, Alberta or Noosa Shire and Port Douglas Shire in Queensland as to what a healthy population level will be for those communities. If economic and population growth limits can be set by local communities, they can be set nationally. All it takes is resolve. IF WE DON’T SET THOSE LIMITS, NATURE WILL SET THEM FOR US.

The ball is in your court: Hard questions for Soft Greens

You say you’re OK with the idea of reducing our population. But you are not comfortable with immigration cut-backs. Birth control, more abortion services, tax incentives for fewer children are fine. But your parents, or grand-parents, or friends are immigrants and by the way, aren’t mine too? The problem is, all the measures you would agree to would do little to reverse population growth in North America. Immigration accounts for 70% of American population growth and two-thirds of Canada’s. Without immigration, population in both countries levels off. If immigration persists at current rates, the USA will see one billion citizens and Canada 70 million by century’s end. But you’re just not comfortable about dealing with immigration in a country of 33 million people. Will you be comfortable dealing with it when we reach Jack Layton’s goal of 40 million—shared by other federal leaders? Will you be comfortable with no immigration freeze at 50 million? 60 million? 70 million? At what point would you be willing to concede that we had exceeded our carrying-capacity in Canada? DO YOU EVEN ACCEPT THAT WE HAVE A “CARRYING CAPACITY” IN CANADA?” According to Millenium Assessment findings 60% of 24 ecosystem services were being degraded unsustainably over the past 50 years. There is a fundamental conflict between economic growth and ecosystem services and between economic growth and biodiversity conservation. Economic growth is a function of population level and per capita consumption. You say you want to reduce consumption. Great. But you apparently want to take population growth out of the equation. Absurd. Paul Ehrlich’s old “IPAT” formula still applies. When assessing environmental impact, its I (Impact)= P(Population)X A(Affluence or Consumption) X T for Technology. Biologist Neil Dawe of the Qualicum Institute, in the most optimistic guess I’ve read, said that biodiversity could probably subsist alongside Canada’s current population of 32 million---if we consumed at the level we did in 1950. Do you think that’s likely? You speak of hybrid cars, solar panels, windmills and retro-fits. How far toward 1950 will that get us? And when Jack Layton’s dream comes true—very shortly—and we have 40 million Canadians, will we then need to consume at the level of 1935? How “green” would consumers have to get to erase the damage that that extra 8 million consumers will inflict on the environment? And we haven’t yet talked about that great sacred cow of Canadian political discourse---REFUGEES. Oh dear me, we can’t keep them out, can we? OK then, how many? The UN says there are 15- 50 million right now. How many of these are we going to take in? 1 million? 5 million? 10 million? That’s just for starters. Along comes global warming and rising sea levels. Al Gore says that around the city of Shanghai alone 40 million people will be displaced. Multiply that a hundred times around the world. Where will your bleeding heart take us then? You call yourself an “environmentalist”. Your politics are “green”. But your concern for people obviously takes priority over your self-proclaimed concern for nature. Trouble is, nature is in the driver’s seat. Whatever number of people you want to admit to Canada is academic. It’s what the ecosystem will sustain. And with 33 million people, it’s not bearing up very well. To repeat , 60% of 24 ecosystem “services” are degraded. Your human rights agenda will come right up against biodiversity collapse. Its called a “Limiting Factor”. There is a limit, yes even in Canada, to population growth and to the economic growth it propels. And when push comes to shove, there will also be a limit to our compassion. Or to put it another way, our compassion toward the world will no longer come at the expense of our compassion to our own families, our community, our own nation, and the biodiversity that sustains us all. So the ball’s in your court, soft green. You won’t face up to the need for population stabilization. You would prefer runaway population growth to immigration cut-backs and an open-ended refugee policy without regard to the environmental consequences of such a course. Apparently, for you, the sky’s the limit. All we need do is be good little “green” consumers and reduce our footprint just a little bit more for each new entrant to the country. Now tell me how this is all supposed to work. How is biodiversity supposed to co-exist with 40, 50, 70 million Canadian consumers, however “green” they are? How do you reduce green-house emissions when you substantially increase the population. Tony Blair’s bold plan was to reduce emissions with tough new standards by 20% over 10 years. Instead, emissions increased 3% ! Why? Because although factories and cars spewed less noxious gas, economic and population growth increased the number of factories and cars! Back to square one! Numbers do matter. Until you cope with these questions, soft green, you are, in my estimation, a counterfeit green. And in your estimation I am, no doubt, all of those nasty adjectives in the politically correct lexicon—a callous, xenophobic, misanthropic, deep ecologist with a fortress mentality and a hidden “racist” agenda. It’s OK. I’m used to it. The race card always gets played when all other arguments fail. I’m inclined to believe that what was said of patriotism is true of anti-racism—it’s the last refuge of scoundrels. Tim Murray

Illegal aliens burn precious forest while Sierra Club is mum

Funny, I never read about THIS in any Sierra Club publication or newsletter. I wonder why? Environmentalists have had much to say about the damage a Mexican border fence would do to wildlife movement. But precious forests being torched and they say nothing? Could it be that David Gelbaum's money has bought their silence on this outrage too? Is there any catastrophe involving immigration---illegal or legal---that WOULD awaken this organization's conscience? The website of our local Sierra club---"Sierra Quadra"---described themselves as a "respectable" environmental organization. If they were an authentic environmental organization they would not be "respectable", ie. compliant with government policy, but quite the opposite. Paul Watson, for example, understands the threat that human population growth in North America poses to wildlife habitat and is not willing to step around politically correct eggshells just to widen his subscription base and fund a bloated bureaucracy. From the Washington Times of 18 June 2007:

Illegals setting fires to burn agents out of observation posts and patrol routes

"U.S. Border Patrol agents seeking to secure the nation's border in some of the country's most pristine national forests are being targeted by illegal aliens, who are using intentionally set fires to burn agents out of observation posts and patrol routes.

The wildfires have destroyed valuable natural and cultural resources in the National Forest System and pose an ongoing threat to visitors, residents and responding firefighters, according to federal law-enforcement authorities and others.

In the Coronado National Forest in Arizona, with 60 miles of land along the U.S.-Mexico border, U.S. Forest Service firefighters sent in to battle fires or clear wild-land fire areas are required to be escorted by armed law-enforcement officers.

Are these arsonists the kind of people the ruling clique of the Sierra Club referred to when it said it had to keep immigration reduction and population stabilization out of its policy book so it could broaden its membership base beyond English-speaking people---and keep David Gelbaum's $100 million bribe?

And then there are the thousands of tons of trash left by illegal aliens who have made the Sonoran Desert of Arizona north of the Mexican border a virtual landfill site. Have the self-appointed guardians of North American wilderness---the Sierra Club---said boo about this environmental disaster?

Apparently not. The Grand Canyon Chapter of the Club, stationed in Phoenix, is more worried about the damage that 7 miles of border fencing will do in impeding jaguars from reaching their historical American range. What the Sierra Club does not understand, because its livelihood depends on not understanding, is that nothing threatens wildlife like the traffic of HUMANS across the Mexican border. Runaway population growth will destroy wildlife habitat, and is rapidly doing so. Even the protected national parks are being loved to death. Oxymoronic 'smart' growth palliatives so favoured by the Sierra Club and the green establishment can't indefinitely sequester wildlife from developmental pressures propelled by rapid population growth.

If immigrants and their children will potentially add another 105 million consumers to America in the next five decades, the choice will not be, as the Grand Canyon Chapter would put it, between jaguars or a border fence, but between jaguars or illegal immigrants.

One cannot help but observe, with bitter irony, that both the environment and the North American working class would prosper from a "closed-borders" policy, and yet, both are betrayed by organizations led by those who take the contrary position.

Tim Murray
Quadra Island, BC

Bush's legacy

Here are some startling immigration numbers from the US since George Bush took office, according to Edwin S. Rubenstein of www.vdare.com The illegal alien population grew by 5.3 million or 79% The legal immigrant population grew by 20% The proportion of foreign-born grew from 10.9% to 12.4% of the total population Well over half of new Jobs under Bush went to immigrants The proportion of total employment accounted for by immigrants went from 12.5% to 15.4% Deporting illegal aliens would effectively cut taxes by $60 billion or more than $5000 for every American citizen Immigration has reduced the average wage of native born high school drop-outs by 7.4% according to Harvard economist George Borjas. Immigrant workers reduce native wages by an average of 5.4% (Borjas) According to official estimates, illegal aliens account for about 4% of the US population. But 27% of all prisoners in Federal Bureau of Prison facilities are criminal aliens, two thirds of these Mexican. Notice the pace and momentum of these changes, all of which occurred in just 6 years. A government friendly to mass immigration and oblivious to the plague of illegal immigration can usher in a massive make-over to a society over-night. In a matter of four short years, the Irish government permitted the foreign-born content of its workfoce to grow from 6% to 10%. Before the public could catch its breath, Irish society had been transformed forever---without their consent. And now for some bad news. The number of illegal aliens in the United States maybe more than twice the official 12 million figure. It maybe 25 or even 38 million.

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