immigration

The &;politically incorrect&; issue of whether or not a society such as a Australia has the right to control its population levels through immigration controls

CBC condemns South African rioters

This was previously posted to .

Anybody catch the report filed by a CBC journalist assigned to South Africa to give Canadians a trustworthy account of what is actually happening there? He might have just as well stayed in Toronto or better still, huddled with his former journalism professor of political correctness at Carelton to compose the right storyline. You know, xenophobic rioters take out their misery upon poor foreigners who have a right to displace their jobs.

I am thinking that we are better without the CBC. We are better without any news reports from South Africa. I would rather be uninformed than misinformed. I would rather have my eyes shut than have the CBC hold up a lens for me to look through. When did the CBC tell me about the truth about Canada's futile foreign aid policies in Haiti, Africa and Afghanistan? When did they give me some investigative journalism and explode the myth of the demographic transition? When did they focus on birth control rather than on Stephen Lewis and his heroic death control plans?

I notice that among the chattering classes it is a mark of sophistication to be a supporter of the CBC. At parties and social gatherings those with college degrees and professional jobs often name drop CBC programmes that they listen to. I take that to be an index of their idiocy. If the country needs to be knit together by a common broadcasting theme, I think we'd be better off with re-runs of the Howdy Doody Show, now that Lister Sinclair is long gone.

See also:

of 20 May 08 in which Phillip Adams' interviewed Loren Landau, Director of the Forced Migration Studies Programme at the University of the Witwatersrand in Johannesburg. Podcast which may be unavailable after 4 weeks (roughly 17 June) is now . There is no transcript. Phillip Adams, accustomed to his secure middle class Australian lifestyle shows as little empathy for black South African workers economically threatened by large influxes of immigrants as he does for Australian workers.

For an example of a use of the demographic transisition argument, if somewhat oblique in this case, is a -470513">contribution by Australian Democrats Senator Andrew Bartlett to a discussion about immigration: “It is not a coincidence that the countries and regions that have the highest birth rates are also amongst the poorest, and amongst those with the lowest per capita greenhouse emissions”

Doug Cameron: guest workers threaten Australian wages and conditions

Radio Australia has NSW Senator-elect and former national secretary of the Australian Manufacturing Workers' Union, Doug Camereon as warning that experiences overseas show that guest workers push down wages and conditions for all workers. He said Australia should not have a two-tiered immigration system.

"I don't think this can simply be an economic analysis, this has to deal with the social consequences of what you do as well," he said.

"Overseas - in the UK, the US, Europe and in Asia - problems with migration schemes are there and we just can't sweep it under the carpet."

The Melbourne Age reported Doug Cameron as also against plans to bring in Chinese labour to work on major national infrastructure projects. He warned that this could undermine efforts to develop engineering and construction skills among young Australians.

Senator-elect Cameron's claims were disputed by Paul Howes the national secretary of the Australian Workers Union and by The Australian Chamber of Commerce and Industry's chief executive, Peter Anderson.

Peter Anderson told, "Very few employers would see scope for the creation of a migrant labour force to the exclusion of local workers."

"It would probably be more costly. We need to bring in people who can adapt, with long-term language skills. Business prefers a stable labour force."

However, this has not been the experience of many of Australia's IT workforce, who have found in recent years found themselves systematically discriminated against in favour of overseas IT professionals.

The opposition leader, Brendon Nelson, said he does not support a proposed unskilled guest worker scheme.

See also: of 15 May 08

" id="UnpublishedLetter">Appendix: unpublished letter to Brisbane's Courier Mail newspaper


Dear editor,

If the Pacific Island guest worker scheme works, as Steve Lewis ("Guest workers a foreign policy challenge", 16 May) claims it will, it will, in effect, be an apartheid labor scheme. If it breaks down as many fear, it will result in a further permanent increase to our population and make worse all the resultant problems which fill the pages of the Courier Mail almost every day of the week - traffic congestion, housing unaffordability, the water, health and eduction crisis and the ever growing financial costs of fixing them.
If we accept claims about there being a labour shortage, then why don't, we instead of further degrading our quality of life, change our priorities as a society. For example, must we dig up all of our mineral wealth now, when it is clearly making global warming worse? Indeed reducing our mineral exports and generous foreign aid programs, including aid for birth control, would be far better ways to help Pacific islanders.
James Sinnamon


The Courier Mail's letters sub-editor told me, when I phoned her on Sunday 18 May her, that my letter sent on Friday 16 May did not address the issues raised in an article in favour of the proposed Pacific Island guest workers scheme in Friday's Courier Mail (I am unable to find the article on the web unfortunately).

The letters sub-editor said that mine was the only letter she received concerning this question, which I found surprising. I asked if she were to receive other letters on the question which she deemed to be more suitable, would she print them. She said she probably would.

No other letter was published as of Tuesday 20 May. It is striking that in the Courier Mail, as opposed to the Australian, which has been stridently pushing the immigration barrow, there has been no coverage of the issue of immigration or guest workers since Steve Lewis's article was published on Friday as far as I have been able to detect.

The Australian's April fool's joke

Until I saw the date of publication, 1 April 2008, the Australian newspaper's article , purportedly 'celebrating' Australia's current record high rate of population growth of 1.53per cent, up from 1.48 per cent the previous year, had me mystified.

The 1.53 per cent increase represesented an extra 316,000 in 2006-07. This comprised 10,000 extra births (273,000, up from 263,000) and 31,000 extra people gained through migration (178,000, up from 147,000), but also 1000 more deaths (135,000, up from 134,000).

The article features , who I now realise is not real, but rather an invented and extreme caricature of a pro-population growth demographer. Salt implausibly tells of a rivalry that has developed between Sydney and Melbourne, the respective inhabitants of which want to outdo each other in efforts to have the most congested traffic, the longest average commuting times and distances, the highest per-capita tollway charges, the most crowded trains, the highest number of stranded bus passengers, the highest water charges, council rates and electricity bills and longest hospital waiting lists.

In this competition, Sydney which only grew by 51,000 people last year has fallen behind Melbourne, which grew by 62,000. However, Sydney appears to be making up a lot of ground as it grew by only 36,000 the previous year. Mr Salt said, "They love their rivalry, Sydney and Melbourne, and it'll be interesting to see next year if Sydney keeps growing and can get back in front."

However, in relative and not absolute terms, the Gold Coast and Brisbane remained the fastest-growing areas, with an extra 17,000 and an extra 16,000 people respectively. Brisbane residents can now boast at having exceeded one million and eagerly look forward to the pleasures of when they achieve their next million.

The

nutty Mr Salt

rejoiced over what every thinking adult in this country recognises as a demographic and environmental disaster:

“It's everything coming together at the same time.

“Generation X has finally realised they can have babies; migration is very high, mainly because of the skills shortage and the need to fill jobs to keep the mining boom going; and the baby boomers aren't dying yet.”

The Australian's efforts to employ humour in order to draw the public's attention to the threat of over-population is to be applauded.

A 16 year old English Canadian fears becoming a minority in his own land

Canada is not for sale

By Andrew Miller, 16, High School Student

Canada is one of the most interesting countries in the world. From west to east and south to north, it has incredible biological diversity and beauty. It is a large country and because of this, there are regions which contrast with each other in every way imaginable. Because we have been lucky enough to settle here, why would we sell it? The truth is that a price cannot be set for it – it is invaluable. Despite this, as a result of mass immigration over the past 18 years, Canada has been put up for sale. New immigrants now account for close to 20% of Canada's population. If immigrants keep arriving at the present rate, the immigrant descendant population will account for half of Canada by 2050. My question is this: Why would we ever allow this to happen?

Many people like to say that the creation of cultural diversity, that bringing the world to us and that turning Canada into a laboratory in which a social experiment is being conducted, is in the best interests of the country. Those who say this and promote this idea are deceitful and unpatriotic to say the least. The fact is that Canada was settled by the native people, then Europeans. After having been a colony, we as a people aspired to becoming an independent land and succeeded in forming the Dominion of Canada. From then on, we worked with the struggles which confronted us and slowly built Canada into what it is today: a fair minded, relatively wealthy society but a society which quite frankly lacks respect for itself. If we worked so passionately to make Canada great, why would we ever even consider surrendering our country? Why would we support policies such as multiculturalism and high immigration which contribute significantly to surrender?

It would be shallow and extremely naïve to suggest that multiculturalism and high immigration are in our best interests because in reality they result in Canadians changing themselves and making way for people who have nothing to do with Canada and its accomplishments. A great example of this is the Christmas Holiday which has been transformed unnecessarily, into a celebration which no longer recognizes the birth of Christ. For instance, someone I now go to school with had attended, up until a year ago, a school which had been absolutely flooded by immigrants from the Middle East. In three years, the immigrant students accounted for one third of the school. Last year, at Christmas time they demanded that Christmas celebrations not take place in the school in days leading up to the Christmas Break, claiming that it excluded them. However, when Ramadan came along in May, they insisted that the Canadian students (still the majority of the school) join in the celebration.

As that case and many others demonstrate, multiculturalism and high immigration have resulted in discrimination against the majority in Canada. We are headed into becoming second class citizens in our own country. What’s worse is that we have Canadians encouraging minorities to force us to celebrate their traditions and saying that this is a positive occurrence.

Some may argue that cultures have changed and evolved in the past and that limiting immigration levels and selecting which cultures should be allowed into Canada would be interfering with a natural process. The difference between evolution and what is now taking place is that Canada's high immigration levels are not an example of evolution and they are the very opposite of being natural.

The argument that we need immigrants for our economy is a weak one because it means that we are willing to give up Canada for the sake of an economy which ironically will no longer be ours. If this country is to continue to prosper, let it prosper through our hard work and dedication

.

In truth, when people have settled, worked with and developed an area, it is instinctive and moral for them to feel proud of it and to feel that it is theirs. It is a sign of national pride for a people to recognize that they are no longer newcomers but founders of country in which they live and that it is theirs to defend.

Lastly, I would like to address the argument that mass immigration and multiculturalism are inevitable and not allowing these to happen is resisting change. The question which needs to be asked next is whether or not in this case resisting change would be resisting progress. It is a common mistake to think that change and progress are the same. Change should never occur unless it is necessary. Any change which isn’t needed is change for change’s sake. Reforms which occur for this reason are often regretted later on because many times the damage they cause are irreparable.

In conclusion, I would say that this high immigration policy has to be abolished without delay. The idea that Canadian culture is equivalent to multiculturalism is wrong. In truth, multiculturalism and high immigration are things which have been thrust upon us and which some foolish Canadians have chosen to accept—along with the idea that one day we will no longer dominate this country which our people worked so hard to build into one of the most prosperous nations of the world.

Even though I am only 16 years old, I have felt this way for a very long time because I care about Canada and would never want to see it ever change beyond recognition.

It is time for Canadians to take their land back.

Food or immigrants? That is America's choice on Earth Day 2008

By Brenda Walker April 21, 2008 This article was originally on See also , by Brenda Walker. Just 40 years ago, Enoch Powell began his so-called "Rivers of Blood" speech on April 20, 1968 with a comment that could have been made by an environmentalist: "The supreme function of statesmanship is to provide against preventable evils." Thought for Earth Day, April 22 2008: Isn’t the immigration-fueled overpopulation of our beautiful country the most preventable evil of all? What a concept—that elected officials should actually look forward, and plan to reach an optimum future for the citizenry. Of course P-L-A-N is the four-letter word that has eluded the vocabulary of Washington, whose denizens can hardly foresee their way to the next election cycle. If America’s elected representatives cared about the country they have sworn to defend, they might consider the future prospects of Americans having an adequate food supply. The increasingly expensive commodity in the headlines recently is gasoline, but food prices are following close behind, with prices for basic staples like rice, wheat and corn rising over 80 percent worldwide in three years. As I wrote recently, the climate-change controversy has pulled attention away from environmental issues about which everyone can agree. There is no argument that human health and well being require clean air and water. We also need enough farmland to grow the food we eat. But prime agricultural acreage is lost to development at a rate of two acres per minute according to a 2002 study by the American Farmland Trust. The year 2008 may be remembered as the time when shortages of basic necessities became commonplace. Worldwide population growth, coupled with the affluence of China and India, has begun to create food shortages, even in First World countries. Japan has run out of butter, for example.
"Japan's acute butter shortage, which has confounded bakeries, restaurants and now families across the country, is the latest unforeseen result of the global agricultural commodities crisis. A sharp increase in the cost of imported cattle feed and a decline in milk imports, both of which are typically provided in large part by Australia, have prevented dairy farmers from keeping pace with demand. While soaring food prices have triggered rioting among the starving millions of the Third World, in wealthy Japan they have forced a pampered population to contemplate the shocking possibility of a long-term—perhaps permanent—reduction in the quality and quantity of its food."[, By Justin Norrie, The Age, Melbourne, Australia, April 21, 2008]
If Japan's food shortages prove to be a preview for the United States, turning America's productive farmlands into housing developments for an ever-increasing population may seem like another bad policy choice. America is no longer a food-exporting nation, as it was for so long when our productive farmers grew grain to feed a hungry planet. Indeed, the first signs of food scarcity are already showing up:
"Major retailers in New York, in areas of New England, and on the West Coast are limiting purchases of flour, rice, and cooking oil as demand outstrips supply. There are also anecdotal reports that some consumers are hoarding grain stocks." [ By Josh Gerstein, New York Sun, April 21, 2008].
Since we are in a "global marketplace" (as talking heads keep reminding us), Washington will do nothing to keep America's home-grown food from being sold to foreign markets, even in the case of food shortages here. Washington's policy on protecting Americans' food supply might be a good question for Presidential candidates, in fact. Even so, it makes no sense to use prime agricultural land for housing and other development. In this respect, the "smart growth" advocates are correct. It makes even less sense to continue open borders to the world as if there is no cost to be paid. California has one of the most managed environments in the US. The engineered water system has allowed California to pack in nearly 40 million residents, far more than the environment can support without damaging its natural resources. Every rainy season is faced with hope and dread, now that only one low year of rainfall puts the state at risk for mandatory household water restriction because of increased demand. Part of water management is wildlife control. That means no semblance of normal life cycles for creatures like salmon. Once the iconic fish of the northwest swam from the ocean to return to the place in mountain streams where it had hatched to breed before dying. Now those rivers have been dammed, diverted or dried up because of human intervention to control water. This year, the California salmon fishery crashed. Not only was the failure a surprise to experts, but the cause is not understood for sure—largely because there are so many possibilities of what could have gone wrong. Whatever the reason, it may well be the end of a way of life for hundreds of the state's fishermen, not to mention the loss of a valuable and delicious food source: , April 12, 2008].
"Now, for the first time since commercial fishing began on the West Coast more than 150 years ago during the Gold Rush era, no boats will be permitted to put to sea to fish for chinook, the fabled king salmon that is the mainstay of the commercial fishery. “The ban is only for one year, but it could be a death blow to an industry that has been in decline for years. As recently as 15 years ago, 4,000 small boats fished off the California coast for salmon; now the salmon fleet numbers only 400."
The financial loss in commercial and recreational salmon fishing to California is estimated to be over $20 million for one season. But the failing health of the supporting environment has other indicators as well, in particular the precipitous decline of the delta smelt last year. It's an ordinary little fish, but its plunging numbers show how rapidly the Sacramento River Delta has become more of a sewer than an ecosystem. In California, the health of fisheries has always taken a back seat to agricultural interests—and, of course, to the omnipresent needs of population growth. When Los Angeles demands more water, politicians salute and obey, if they want to keep their jobs. Not long ago, fish was an inexpensive source of protein and a tasty addition to meals. Now waste and poor resource management have put some species' survival at risk, not to mention removed them as a food source. With so many additional mouths to feed, it's tremendously short-sighted to treat our natural resources so unwisely. Overpopulation, both domestic and global, creates more difficult choices. One example is the use of food plants like corn to create ethanol, in order to achieve energy independence from the Saudi oil barons, a worthwhile effort that is decades late. However, food prices have shot up as a result, leading to rioting in countries like Haiti and Egypt that are already on the edge. Natural resources can only stretch so far. Technology cannot be a savior from human foibles. On Earth Day, we adults should be talking about reasonable limits—on immigration into the U.S. for example. In fact, although the environmentalist establishment ducks the immigration issue, responsible environmentalists who are honest about the overpopulation crisis are among the toughest critics of open borders. The word "zero" rolls from their lips far more often than among other groups. Conservationists who look at the numbers grasp that a hundred thousand newcomers today rapidly expand to a million because of children and America's family-based immigration policies are a Ponzi scheme from Hell. Skyrocketing food prices and looming shortages are a symptom that America is full up. For Earth Day, citizens should insist that politicians must "provide against preventable evils"—even if they don’t mention the controversial Enoch Powell as the source of that wisdom.

House of Lords’ immigration report “forgets environment”

As in the UK's Telegraph newspaper, the House of Lords' economic affairs committee has rightly called into question "Government claims that foreign workers add £6 billion each year to the wealth of the nation." The report's conclusion was "that the economic benefits of net immigration to the resident population are small and close to zero in the long run." This finding is consistent with the findings of the Australian Productivity Commission's report of January 2007. Whilst the House of Lords' reports is a step in the right direction, the UK's Optimum Population Trust () argues that the report still overlooks many of the grave ecological and social costs of the overcrowding of the the UK. (My comment: As these should rightly be regarded as economic costs, a more accurate picture of immigration would reveal that immigration comes at a high economic cost to the host nation and is not simply neutral as could be interpreted by the wording of the report.)

Optimum Population Trust

News Release- April 1 2008

Peers’ immigration report “forgets environment”

Large-scale immigration poses threats to the environment largely overlooked by the House of Lords economic affairs committee, the Optimum Population Trust said today (Tuesday, April 1).

The committee’s report, which found “little or no” benefit for the resident population from current high levels of immigration, was published today. It echoes many of the arguments put forward in recent years by the OPT - notably on pensions, job vacancies and impact on GDP – but devotes relatively little attention to the environmental impacts of mass immigration, which are potentially just as serious as the economic ones and carry their own economic consequences.

Immigration is responsible for at least 70 per cent of the UK’s projected population increase, which will take the UK from 61 million today to 85 million by 2081, according to the latest principal projection from the Office for National Statistics, published last October. The high-variant projection from the ONS says the population could be as much as 109 million in 2081.

Valerie Stevens, OPT chair, said: “The environmental consequences of such a massive population rise are alarming. They include growing water and energy shortages, problems of food production and food insecurity, increasing greenhouse gas emissions, loss of countryside and green space and all the psychological stresses that come with high population densities, overcrowding and loss of tranquillity. Britain is not only a small and crowded island – it is one already beyond the limits of sustainability.”

“Yet apart from a few paragraphs on what it calls ‘wider welfare issues’ [paragraphs 181-185 of report] the committee lays little emphasis on the environment. Even its section on housing, which points out what we have been saying for a long time – that increased population and immigration levels have contributed to higher house prices – deals largely with prices rather than the impact on green space or productive land.”

OPT analysis of the 36,000-word report shows that water, energy, food production and climate change are not mentioned at all, noise and congestion only once and the countryside only twice. The words “environment” or “environmental” are only used four times and “green” only once.

Valerie Stevens added: “For too long many people with environmental concerns about immigration levels have been afraid to speak out for fear of being labelled racist. If the Lords report succeeds in finally exploding this conspiracy of silence, it will be very welcome.

“Unfortunately, their primarily economic brief has had the effect of seriously underplaying the entire environmental dimension – even though environmental problems usually carry severe economic consequences. The Lords make the point that the Government ‘appears not to have considered these [wider welfare] issues at all’* - but it is time somebody did.

“A recent OPT study found that the UK could support a population of only 17 million if it had to provide for itself from its own resources. We urgently need a serious environmental examination of just how many people these islands can sustain.”

THE CULTURE OF XENOPHILIA AND ITS ORIGINS How Love of the Stranger is Killing Us

The argument that self-destructive hospitality to third world immigrants issues from a self-loathing for Western civilization is commonplace. In his Closing of the American Mind Alan Bloom described how European nihilism became rooted in American colleges giving birth to cultural relativism and a contempt for western values that is now manifest in multiculturalism and mass immigration from “non-traditional” quarters. Canon has been re-cast to reflect Western guilt--- everywhere courses are designed to induce shame rather than pride in our forefathers so that we may become self-flagellating penitents willing to regard high immigration from aggrieved cultures as redress for our past crimes. But surely there is another half to the equation. That Anglo-European suicide emerges not out of hatred turned inward but love turned outward---a perverse love for strangers that exceeds or replaces the love that is due to one’s own. Novelist Jean Raspail’s description of pro-immigrationists bears closer scrutiny, with equal emphasis placed on the last segment of his quotation. They are, he said, “righteous in their loathing of anything and everything that smacks of present day Western society, and boundless in their love of what might destroy it.” That kind of love can be found by a selective interpretation of scriptures, and in a political movement born in the nineteenth century that shook the twentieth and still permeates thought today. The open-borders mentality rife in Britain, North America and Australia is largely the unhappy confluence of two philosophical traditions, Judeo-Christianity and socialism. The parable of the Good Samaritan (Luke 10:29-37) is one of the most famous and influential of the New Testament. In showing that a Samaritan could recognize a stricken Jew not as a member of a hostile culture but rather as a human being needing assistance, Christ established that a “neighbour” is anyone who needs our help. And both Matthew 22:39 and Leviticus 19:18 instruct us to love our neighbour as we love ourselves. And who is the “neighbour” we are to love? According to Christian ethicist Dana Wilbanks, it is often the stranger. “In fact, right at the centre of Christian faithfulness is the challenge and the opportunity to love the stranger as ourselves, to love the stranger as God loves the stranger, to love the stranger as one with whom Jesus explicitly identifies.” Kathleen Tomlin, the Director for the (Catholic) Office for Social Justice asked, “How do you love your neighbour, and also describe them as illegal?” She argued that the common good can’t be defined by national borders and that a sense of solidarity is required to understand the predicament of immigrants. Curiously, she didn’t speak of any solidarity with resident American workers whose jobs are displaced by immigrants. According to Harvard economist Dr. George Borgias American-born workers lose $152 billion annually from the job displacement and wage depression caused by immigration. Couldn’t they, one might ask, use some of the boundless Christian love earmarked for aliens who knowingly break the law upon entry but whose plight makes better news copy than the plight of the hard-working low-income American whose job he they threaten? Tomlin’s attitude was better captured by someone on an Internet forum out of London, Ontario who contested my Hardian arguments for population stabilization and zero-net immigration for Canada. “Closing borders is morally the same as refusing help to a dying person. It is quite literally putting the concerns of oneself and one’s ‘nation’ above the concerns of others based on the human concept of country. Remember here, that terms like country, nation, race and the like are just words that we have made up. People are people and we are all part of the human race…Choosing to ignore a cry for help makes me a barbarian and a heartless worm. Morality should be, and needs to be, based on Love…I do not have the right not to love everyone equally, ever.” (Londoncommons.net Feb.5/07) Historically American Jews have taken an even more strident stand for large immigration intakes, particularly from outside traditional Northern European sources, for both reasons both strategic and theological. Strategically it was thought that safety lay in diversity, that is, a culturally homogeneous society dominated by Anglo-Saxons would pose more of a threat than one fragmented by immigration from a variety of countries. In fact a multicultural state that sanctioned ethnocentrism by constituent subcultures would allow them to flourish as a separatist force and employ a “divide and conquer” strategy on the rest by entering into clever coalitions with other minorities. More favourable to immigration to America than any other religious or ethnic group, Jews have taken a leadership role in changing the Northern European tilt of US immigration. The American Jewish Committee boasts that “from its founding the AJC has been a strong voice in support of immigration, participating actively in many of the major immigration debates of our time, opposing reductions in the flows of immigrants…” For the Jewish lobby then, mass immigration is a wrecking ball that they can swing to shatter the ethnic homogeneity of Anglo-European America, and from the rubble of cultural balkanization emerge a power-broker. What is interesting is that while the Jewish prescription for Anglo-European America is more cultural pluralism and disintegration, its prescription for Israel continues to be for a racist, apartheid state theocratic state guided by Judaism with a Jewish-only immigration policy! The theological underpinnings for their agenda of burying Nordic Christian America under a demographic avalanche are found of course in the Old Testament. As Jews were once “strangers in the land of Egypt’, strangers are to be valued and welcomed. “You shall love the foreigner as you love yourself, for you were once aliens in Egypt” (Leviticus 19:33-34) Hospitality to strangers, without any distinction made between legal and illegal strangers, is a consistent Biblical theme. “When a foreigner resides with you he shall be to you as the citizen among you.” (Leviticus 19:33-34) “Do not neglect to show hospitality to strangers.” (Hebrews 13:2) Rabbi Morris Allen of Mendola Hts., Minnesota incarnates these injunctions by complaining that classifying immigrant workers as “guests” would send out the message that they weren’t “family”. Such is love for the outsider in this logical continuum that a stranger not only becomes a neighbour , then a guest, but a member of immediate family. In this moral universe everyone residing in the country or hoping to, by hook or by crook, is deserving of equal consideration. Just get your foot in the door and you get a full Club membership. Does this formidable scriptural litany constitute the last word on the Judeo-Christian position toward immigration policy? Or can it be informed by an alternative interpretation? Since our obligations to our “neighbour”, who is said to be equated with “the stranger”, seems to be the linchpin of Christian rationale for out-of-control immigration, let’s examine the meaning of “neighbour”, as in “love thy neighbour as thy self” (Leviticus 19:18) The term surely doesn’t suggest universality since not everyone is my neighbour and not everyone is near me. Given that Judaism is a tribal religion,“neigbhour” must refer to fellow Jews. It is a an injunction to practice national solidarity as evidenced by an examination of the entire verse. “Do not seek revenge or bear a grudge against one ‘Your People’, but love your neighbour as yourself. I can take the lead.” “Your People” does not obviously mean all of humanity. “Neighbour” cannot be linked to “stranger”. Returning to the parable of the Good Samaritan, cursory research would dispute the interpretation that many Christians give to scriptural commands to love strangers. The notion that someone in Darfur is as much my “neighbour” as someone in Winnipeg, Manitoba or the man down the street who lost his family in a house fire is not illustrated by Luke 10. For a Samaritan who was intensely disliked by Israelites was not, in our sense, a foreigner. John 4:7-22 clearly defines Samaritans as a religious group, albeit corrupt, ritually impure and sexually permissive. None the less they believed in One God, One Prophet (Moses), The Torah, and in the Day of Judgment. They were not a regional or ethnic group. They were not black. They did not speak Chinese or Swahili. In fact they spoke a dialect of western Aramaic largely peculiar to Palestine, much like the Jews. The common ancestry of both Jews and Samaritans have been established by modern genetic studies. Therefore to use the Good Samaritan as an example of a foreigner, of the “stranger” whom we must love unreservedly and take him in, is a poor example. He was not a foreigner, and he was not really a stranger. He was the neighbour who we don’t like but whom Christ said to care about as much as ourselves. (Matthew 22:39) But should we care about him as much as we do our own family? In a burning building full of children, do we bypass our own children to rescue other children first? 1st Timothy 5:8 trumps Luke and Matthew. “If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.” In other words, you take care of your family first. You love your own first. Then your neighbour. Then your community. Then your nation. Then humanity. And in deference to Paul Watson, apportion some of your love to the animal kingdom, whose habitat is being destroyed by the mass immigration policies favoured by anthropocentric Jews and Christians. There is a hierarchy of affection. Only God applies Love evenly, for only God can. Man has never, and can never, in Burke’s words, “love mankind all in one piece”. Love of family, love of country, love of those like ourselves is what comes natural, it is what we are, and social psychology and socio-biology is continuing to re-enforce Burkean insight and the wisdom of 1Timothy 5:8. In the last century and a half another bold challenge was mounted to re-order our natural affinities. Christian universalism and the rootless cosmopolitanism that was world Jewry found a rival in Marxism. In 1848 Karl Marx told the workers of the world to unite. Incredibly that call is still heard today, albeit among sometimes obscure factions. The Socialist Party of Tampa Bay declared in its 2007 platform, “working people have no country, but rather an international bond based on class.” A canvass of similar groups across Anglo-America would not necessarily reveal such blatant indifference to national interests, but nevertheless take up open immigration and refugee positions and support blanket amnesty for illegal aliens. Socialist writer Tom Lewis explains “Socialists are internationalists. Whereas nationalists believe that the world is divided primarily into different nationalities, socialists consider class to be the primary divide. For socialists, class struggle---not national identity—is the motor of history. And capitalism creates an international working class that must fight back against an international capitalist class.” What is critical to the understanding of the Marxist attitude to nationalism is that it takes an entirely pragmatic approach. Marx drew a distinction between good and bad nationalism. “The nationalism of the workers belonging to an oppressor nation binds them to their rulers and only does harm to themselves, while the nationalism of an oppressed nation can lead them to fight back against these rulers.” Thus Marx favoured Irish nationalism, but not English. He opposed the national movements of the Southern Slavs, but supported the Indian rebellion against the British. Lenin warned that “workers who place political unity with their ‘own’ bourgeoisie above the complete unity of the proletariat of all the nations, are acting against their own interests.” To do so, to fall victim to nationalist affections, was to evidence “false consciousness”, an inability to recognize those interests, interpreted of course by party cadres. Australian political scientist Frank Salter had this to say about the socialist attitude to nationalism. “The Left, as it has evolved over the course of the previous century, looks down on the ordinary people with their inarticulate parochialisms as if they were members of another species…since they care nothing for the preservation of national communities. Ethnies are considered irrelevant to the welfare of people in general. It would be understandable to Martians to be so detached from particular loyalties. But it is disturbing to humans doing so, especially humans who identify with the Left.” Such is the European Left’s identification with the Other at the expense of the resident national that, in the name of anti-racism, it was possible for left-wing novelist Umberto Eco to declare his hope that Europe would be swamped by Africans and third world emigrants just so to “demoralize” racists. And such is the identification of the AFL-CIO with 13 million illegal immigrants as potential recruits that it supports amnesty and essentially a corporate welfare program that reduces wages for the lowest of American workers. A scheme which advocates call “liberalism” but American workers call an invasion. The Canadian Labour Congress (Edgar Bergen) and its social-democratic parliamentary arm, the NDP (Charlie McCarthy), sing the same tune. Crocodile tears are shed for “undocumented” workers who allegedly make great contributions to the economy, according to their hire-a-left-wing-think-tank. But Statistics Canada’s conclusions are the same as those of Dr. Borgias are for American workers. The British Trade Union Congress tried to put one over on the public with a September 2007 report cooked up by the left-wing Institute for Public Policy Research that maintained that amnesty for illegal immigrants would net the Treasury 1 billion pounds annually. More careful analysis revealed that amnesty would cost British taxpayers up to 1.8 billion pounds a year. This Marxist legacy of international solidarity to the disavowal of national loyalties persists to the present sometimes in unalloyed form but more often as one strand in a synthesis of muddled xenophilia with Christian and environmental thought. The latter mutation is expressed in the Canadian argument that since global warming is a global problem requiring global cooperation, to obtain this cooperation we must not send out unfriendly messages of “fear” by closing our borders, but drop them instead. Presumably a radically downward adjustment in consumption habits and greener technology will compensate for all the extra millions who would swarm in. Instead of “workers of the world unite” the Greens offer us a new rallying cry: “More and more people, consuming less and less.” But just as Christian thought is not monolithic, neither is social democratic thought. Arguably the most famous and independent socialist intellectual of the English speaking world, George Orwell, once remarked that “in all countries, the poor are more national than the rich.” Bukharin was wrong. For the working class, national identity was just as important as class identity. And now finally, after their constituents have been battered by one of the greatest migratory waves in history, that saw the United States for example import the equivalent of three New Jerseys in the 1990s alone (25 million people), maverick social-democratic and socialist leaders in the tradition of Victor Berger, or Jack London or Canada’s J. S. Woodsworth are staking out a claim for national, as opposed to international, solidarity. The Democratic Socialist Senator of Vermont, Bernie Sanders, has begun to make some noise about the disaster that is the illegal immigration invasion in the United States. His voting record in reducing chain migration, fighting amnesty and unnecessary visas rates B-, B- and A+ respectively from Americans for Better Immigration. Former Social Democratic Chancellor Helmut Schmidt now admits that immigration under his administration was excessive and damaging to Germany. In a book published in 1982 he confessed that “with idealistic intentions, born out of our experiences with the Third Reich, we brought in far too many foreigners.” Dutch Socialist leader Jan Marijnissen is strongly opposed to the practice of importing East European workers to undermine the position of Dutch workers. East Europeans are hired as “independent contractors” to circumvent labour law. Marijnissen wrote “It is unacceptable that employers pay foreign workers 3 euros per hour and have them live in chicken coops as if they were in competition in the 19th century of Dickens. The unfair competition and displacement of Dutch workers and small business is intolerable. Therefore we shouldn’t open the borders further, but set limits instead.” Former Labor Premier of New South Wales, Bob Carr, also argued for the acknowledgement of limits. Along with fellow Labor MP Barry Cohen he has joined Australia’s leading environmentalists Dr. Tim Flannery and Dr. Ian Lowe in exposing the myth of Australia as being a big empty land begging to filled up with people. “Our rivers, our soils, our vegetation, won’t allow that to happen without enormous cost to us and those who follow us.” He calls for severe immigration cut-backs and a population policy. As impending economic and environmental upheavals threaten to multiply the some 30 million global migrants currently in transit, immigration and the ecological, economic and cultural stress it will place on the countries of destination re-iterate the questions raised earlier. To whom are we morally obligated? Whom can we be reasonably expected to love? To be brutally candid and blunt, those who are similar to ourselves. Biologist Richard Dawkins has maintained that humans were predisposed to make clear demarcations between “in-group” and “out-group” from the beginning, and social psychologists concur that this discriminating perception is inherent. The need to associate with others like ourselves is an immutable feature of human nature and so ethnic identity refuses to die. It is interesting that despite so much multicultural propaganda, a British poll found that 31% of the population still confessed to being racially prejudiced, while another study showed that most Britons harboured feelings of suspicion toward outsiders. Frank Salter in his On Genetic Interests has made a strong case for a genetic basis for this kind of ethnic, national and racial favouritism. Irenaus Eibi-Eibesfeldt and Pierre van den Berghe have shown that the more ethnically diverse populations are, the more resistant they are to redistributive policies. A Harvard Institute study in 2000 confirmed this conclusion when it found that U. S. states that were more ethnically fragmented than average spent less on social services. Harvard political scientist Robert Putnam explained why. “The more people are brought into contact with those of another race or ethnicity, the more they stick to their own, and the less they trust others. Across local areas in the United States, Australia, Sweden, Canada and Britain, greater ethnic diversity is associated with lower social trust and, at least in some areas, lower investment in public goods.” It must be concluded that if this indeed is our nature, then two thousand years of Christianity and seventy years of communism with its attempt to create “the new man” should have taught us that it is futile to construct policy that runs counter to it. We are what we are. We are not made to love all of humanity, at least not in equal measure. We are made to love family and those we recognize as an extension of family. Those who share common history, values, genes or locality. For most of us, the choice to defend our own citizens rather than the outsiders who would undercut them is determined by our natural predispositions. It is a wonder to us that our leaders, politicians and human rights advocates are apparently not made of the same stuff. For them, immigration policy is purely a foreign aid project. Their love is trained outward, on distant shores, while the love from the nations that nurtured them goes unrequited and betrayed. Tim Murray Quadra Island, BC Sept. 21/07

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